Namo tassa bhagavato arahato sammāsambuddhassa

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spaceGood reads

 

 

 

Ajaan Thanissaro, 'Freedom from buddha nature', Insight Journal, no.32, summer 2009. Download (pdf ~ 270 kb).

Bhikkhu Bodhi, 'Dhamma and non-duality (part I)', Buddhist Publication Society Newsletter, no.27, 2nd mailing 1994. Link.

Richard Gombrich, 'The dating of the historical buddha: a red herring revealed', in Heinz Bechert (ed.), The dating of the historical buddha, part 2, Vandenhoeck & Ruprecht, Göttingen, 1989. Source.

Sue Hamilton, 'Buddhism: the doctrinal case for feminism', Feminist Theology, vol.4, no.12, May 1996. Source.

John Holder, 'A suffering (but not irreparable) nature: environmental ethics from the perspective of early buddhism', Contemporary Buddhism, vol.8, no.2, November 1997. Source.

K R Norman, 'Why are the four noble truths called "noble"?', Collected papers, vol. IV, Pali Text Society, Oxford OXF, 1993. Source.

Gananath Obeyesekere, 'Buddhism, ethnicity and identity: a problem of buddhist history', Journal of Buddhist Ethics, vol.10, 2003. Link.

Andrew Olendzki, 'The real practice of mindfulness', Buddhadharma, vol.7, no.1, fall 2008. Source.

John Peacocke, 'Paṭiccasamuppāda: beyond linear causality and dualism', Contemporary Buddhism, vol.7, no.1, May 2006. Source.

Charles S Prebish, 'A review of scholarship on the buddhist councils', Journal of Asian Studies, vol.33, no.2, February 1974. Source.

Lambert Schmithausen, 'The early buddhist tradition and ecological ethics', Journal of Buddhist Ethics, vol.4, February 1997. Download (pdf ~ 400 kb).

Gregory Schopen, 'The inscription on the Kuṣān image of Amitābha and the character of the early mahāyāna in India', Journal of the International Association of Buddhist Studies, vol.10, no.2, 1987. Source.

Gregory Schopen, 'The mahāyāna and the middle period in Indian buddhism: through a Chinese looking-glass', Eastern Buddhist, vol.32, no.2, 2000. Source.

Jonathan A Silk, 'The fruits of paradox: on the religious architecture of the buddha's life story', Journal of the American Academy of Religion, vol.71, no.4, December 2003. Source.

Glenn Wallis, 'The buddha counsels a theist: a reading of the Tevijjasutta (Dīghanikāya 13)', Religion, vol.38, no.1, March 2008. Source.

Jonathan S Walters, 'A voice from the silence: the buddha's mother's story', History of Religions, vol.33, no.4, May 1994. Source.

Jonathan S Walters, 'Suttas as history: four approaches to the Sermon on the noble quest (Ariyapariyesanasutta)', History of Religions, vol.38, no.3, February 1999. Source.

Jonathan S Walters, 'Buddhist history: the Sri Lankan Pāli vaṃsas and their commentary', in Ronald Inden, Jonathan Walters & Daud Ali (eds), Querying the medieval: texts and the history of practices in south Asia, Oxford University Press, New York, 2000. Source.

A K Warder, 'Is Nāgārjuna a mahāyānist?', in Mervyn Sprung (ed.), The problem of two truths in buddhism and vedānta, D Reidel Publishing Company, Dordecht, Netherlands, 1973. Source.

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Up 02-Feb-2010